The traditional 15 Mysteries of the Rosary were standardized, based on the long-standing custom, by Pope St. Pius V in the 16th century. The mysteries are grouped into three sets: the joyful mysteries, the sorrowful mysteries, and the glorious mysteries. In 2002, Pope John Paul II announced five new optional mysteries, the luminous mysteries, bringing the total number of mysteries to 20.
The rosary is part of the Catholic veneration of Mary, which has been promoted by numerous popes, especially Leo XIII, known as "The Rosary Pope", who issued twelve encyclicals and five apostolic letters on the rosary and added the invocation Queen of the most Holy Rosary to the Litany of Loreto. Pope Pius V introduced the rosary into the Roman Catholic liturgical calendar as the Feast of Our Lady of the Rosary, celebrated on October 7. Most recently, on May 3, 2008, Pope Benedict XVI stated that the Rosary is experiencing a new springtime: "It is one of the most eloquent signs of love that the young generation nourish for Jesus and his Mother." To Benedict XVI, the rosary is a meditation on all important moments of salvation history. Before him, Pope John Paul II's Apostolic Letter Rosarium Virginis Mariae[5] built on the "total Marian devotion" pioneered by Saint Louis de Montfort. Pope Pius XII and his successors actively promoted the veneration of the Virgin in Lourdes and Fatima, which is credited with a new resurgence of the rosary within the Catholic Church.
The theologian Romano Guardini defined the Roman Catholic emphasis on the rosary as "participation in the life of Mary, whose focus was Christ". His statement echoed the view that in Roman Catholic Mariology the path to Christ is through Mary, with Mariology being inherent in Christology; a sentiment also expressed by saints such as Louis de Montfort who was a strong rosary advocate. Pope Leo XIII also viewed the rosary as a vital means to participate in the life of Mary and to find the way to Christ
Many similar prayer practices exist in other Christian communities, each with its own set of prescribed prayers and its own form of prayer beads, such as the prayer rope in Eastern Orthodox Christianity. These other devotions and their associated beads are usually referred to as "chaplets". The rosary is sometimes used by other Christians, especially in Lutheranism, the Anglican Communion and the Old Catholic Church. Other Protestants, however, such as Baptists and Presbyterians, do not use it and actively discourage their members from using this method of prayer.
Devotions and spirituality
Devotion to the rosary is one of the most notable features of popular Catholic spirituality. Pope John Paul II placed the rosary at the very center of Christian spirituality and called it "among the finest and most praiseworthy traditions of Christian contemplation."
Saints and popes have emphasized the meditative and contemplative elements of the rosary and provided specific teachings for how the rosary should be prayed, for instance the need for "focus, respect, reverence and purity of intention" during rosary recitations and contemplations.
From the sixteenth century onwards, rosary recitations often involved "picture texts" that assisted meditation. Such imagery continues to be used to depict the mysteries of the rosary. Saints have stressed the importance of meditation and contemplation. Scriptural meditations on the rosary build on the Christian tradition of Lectio Divina, (literary divine reading) as a way of using the Gospel to start a conversation between the soul and Christ. Padre Pio, who was devoted to the rosary, said: "Through the study of books one seeks God; by meditation one finds him."
References to the rosary have been part of a number of reported Marian Apparitions spanning two centuries. The reported messages from these apparitions have influenced the spread of rosary devotions worldwide. In Quamquam Pluries Pope Leo XIII related rosary devotions to Saint Joseph and granted indulgences for adding a prayer to St. Joseph to the Rosary during the month of October
There are differing views on the history of the rosary. According to tradition, the rosary was given to Saint Dominic in an apparition by the Blessed Virgin Mary in the year 1214 in the church of Prouille. This Marian apparition received the title of Our Lady of the Rosary. In the 15th century it was promoted by Blessed Alanus de Rupe (aka Alain de la Roche or Saint Alan of the Rock), a learned Dominican priest and theologian, and established the "15 rosary promises" and started many rosary confraternities. However, most scholarly research suggests a more gradual and organic development of the rosary.
The practice of meditation during the praying of the Hail Marys is attributed to Dominic of Prussia (1382–1460), a Carthusian monk, who called it "Life of Jesus Rosary" The German monk from Trier added a sentence to each of the 50 Hail Marys already popular at his time, using quotes from scriptures.In 1569, the papal bull Consueverunt Romani Pontifices by the Dominican Pope Pius V officially established the devotion to the rosary in the Catholic Church.
From the 16th to the early 20th century, the structure of the rosary remained essentially unchanged.There were 15 mysteries, one for each of the 15 decades. In the 20th century the addition of the Fatima Prayer to the end of each decade became popular. There were no other changes until 2002 when John Paul II instituted five optional new Luminous Mysteries
Rosary beads
The rosary provides a physical method of keeping count of the number of Hail Marys said. The fingers are moved along the beads as the prayers are recited. By not having to keep track of the count mentally, the mind is more able to meditate on the mysteries. A five decade rosary contains five groups of ten beads (a decade), with additional large beads before each decade. The Hail Mary is said on the ten beads within a decade, while the Our Father is said on the large bead before each decade. A new mystery is meditated upon at each of the large beads. Some rosaries, particularly those used by religious orders, contain 15 decades, corresponding to the traditional 15 mysteries of the rosary. Both five and 15 decade rosaries are attached to a shorter strand, which starts with a crucifix followed by one large, three small, and one large beads before connecting to the rest of the rosary.
The praying of the rosary is started on the short strand, reciting the Apostle's Creed at the crucifix, an Our Father at the first large bead, three Hail Marys on the next three beads (for faith, hope and charity), then a Glory be to the Father on the next large bead. The praying of the decades then follows. Although counting the prayers on a string of beads is customary, the prayers of the rosary do not actually require a set of beads, but can be said using any type of counting device, by counting on one's fingers, or by counting by oneself without any device at all. Since the beginning of the 21st century, some people have begun to pray the rosary on their iPods or by watching rosary meditations on Youtube or other websites.
The beads can be made from a wide variety of materials including wood, bone, glass, crushed flowers, semi-precious stones such as agate, jet, amber, or jasper, or precious materials including coral, crystal, silver, and gold. Rosaries are sometimes made from the seeds of the "rosary pea" or "bead tree". Today, the vast majority of rosary beads are made of glass, plastic, or wood. Early rosaries were strung on strong thread, often silk, but modern ones are more often made as a series of chain-linked beads. Our Lady's Rosary Makers produce some 7 million rosaries annually that are distributed to those in economic and spiritual need.
It is especially common for beads to be made of material with some special significance, such as jet from the shrine of St. James at Santiago de Compostela, or olive seeds from the Garden of Gethsemane. Beads are sometimes made to enclose sacred relics, or drops of holy water. A set of blessed rosary beads is a sacramental.
In addition to a string of beads the rosary comes in other forms for ease of use. A ring rosary is a finger ring with eleven knobs on it, ten round ones and one crucifix. A rosary bracelet is one with ten beads and often a cross or medal as well. The most modern form is the rosary card. A rosary card is either one with a "handle" that moves like a slide rule to count the decade, or it has a whole rosary with bumps similar to Braille.
Mysteries of the rosary
The Mysteries of the rosary follow the life of Christ from the Annunciation to the Resurrection. They are meant as meditations on the life of Christ. The meditations are known as the Joyful (sometimes Joyous) Mysteries; the Sorrowful Mysteries; and the Glorious Mysteries. Each of these Mysteries has within it five different stages of Christ's life to be contemplated. Pope John Paul II, in his apostolic letter Rosarium Virginis Mariae (October 2002), recommended an additional set called the Luminous Mysteries (or the "Mysteries of Light"). Catholic faithful who prefer the original 15 mysteries point to the belief that the Rosary is Mary's Psalter, containing 150 Hail Marys in its body for the 150 Psalms. The Luminous Mysteries make the total 200, but incorporate Christ's ministry. Various other "mysteries" exist; in the German-speaking countries a fifth set of mysteries has been popular since the 1920s, the so-called "Comforting Mysteries", which have an eschatological dimension, meditating Christ as Universal King.
Joyful Mysteries
1. The Annunciation. Fruit of the Mystery: Humility
2. The Visitation. Fruit of the Mystery: Love of Neighbor
3. The Nativity. Fruit of the Mystery: Poverty (poor in spirit), Detachment from the things of the world, Contempt of Riches, Love of the Poor
4. The Presentation of Jesus at the Temple. Fruit of the Mystery: Purity, Obedience
5. The Finding of the Child Jesus in the Temple. Fruit of the Mystery: True Wisdom and True Conversion, Piety, Joy of Finding Jesus
Luminous Mysteries
1. The Baptism of Jesus in the Jordan. Fruit of the Mystery: Openness to the Holy Spirit-the Healer.
2. The Wedding at Cana. Fruit of the Mystery: To Jesus through Mary. The understanding of the ability to manifest-through faith.
3. Jesus' Proclamation of the Kingdom of God. Fruit of the Mystery: Trust in God
4. The Transfiguration. Fruit of the Mystery: Desire for Holiness
5. The Institution of the Eucharist. Fruit of the Mystery: Adoration
Sorrowful Mysteries
1. The Agony in the Garden. Fruit of the Mystery: Sorrow for Sin, Uniformity with the will of God
2. The Scourging at the Pillar. Fruit of the Mystery: Mortification, Purity
3. The Crowning with Thorns. Fruit of the Mystery: Contempt of the world, Courage
4. The Carrying of the Cross. Fruit of the Mystery: Patience
5. The Crucifixion. Fruit of the Mystery: Salvation, Forgiveness
Glorious Mysteries
1. The Resurrection. Fruit of the Mystery: Faith
2. The Ascension. Fruit of the Mystery: Hope and desire for ascension to Heaven
3. The Descent of the Holy Spirit. Fruit of the Mystery: Holy Wisdom to know the truth and share with everyone, Divine Charity, Worship of the Holy Spirit
4. The Assumption of Mary. Fruit of the Mystery: Grace of a Happy Death and True Devotion towards Mary
5. The Coronation of the Blessed Virgin Mary. Fruit of the Mystery: Perseverance and Crown of Glory, Trust in Mary's Intercession
Common pious additions
A pious German custom is to insert a phrase in the middle of each Hail Mary (after "... blessed is the fruit of thy womb, Jesus ... "), which refers to the specific mystery being meditated upon. This custom was incorporated into St. Louis de Montfort's second method out of his five Methods of Praying the Rosary.
In the practice of the Dominican Order, the opening prayers of the rosary mirror the opening of the Divine Office:
1. In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. Hail Mary, full of grace, the Lord is with thee.
3. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus.
4. O Lord, open my lips.
5. And my mouth will proclaim your praise.
6. Incline your aid to me, O God.
7. O Lord, make haste to help me.
8. Glory to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.
Rosary Novena
The Novena consists of five decades of the Rosary each day for twenty-seven days in petition; then immediately five decades each day for twenty-seven days in thanksgiving, whether or not the request has been granted.The meditations vary from day to day. Now with the new mysteries the table is changed. On the first day meditate on the Joyful Mysteries; on the second day the Light Mysteries; on the third day the sorrowful Mysteries; on the fourth day meditate again on the glorious Mysteries; and so on throughout the fifty-four days.
Single-decade rosaries
* Hammer: nails of the cross;
* Nails: crucifixion;
* Spear: wound;
* Halo: crown of thorns;
* Cords: scourging;
* Chalice: Last Supper;
* Rooster: crowing/resurrection.
These rosaries, especially the smaller ring-type, have since become known as soldiers' rosaries, because they were often taken into battle by soldiers, most notably during World War I. These single-decade rosary variations can be worn as a ring or carried easily and are still popular. A rosary ring is a ring worn around the finger with 10 indentations and a cross on the surface, representing one decade of a rosary. This is often worn as jewelry (such as Basque ring rosary) and used through the day. Some ring rosaries use a small bearing on the inside of the ring to permit easy turning. A finger rosary is similar to a ring, but is a bit larger. Rosaries like these are used by either rotating or just holding them between a finger and thumb while praying. A hand rosary is a decade in a complete loop, with one bead separated from ten other beads, this is meant to be carried while walking or running, so as not to entangle the larger type. Credit card-sized Rosaries have also appeared, especially among members of militaries, where holes or bumps represent the prayers and the persons praying move their fingers along the bumps to count prayers.
Single-decade rosaries are also called chaplets.
Power of the Rosary
As early as the 15th century, legend alleged that through Saint Dominic and Blessed Alan de Rupe the Blessed Virgin Mary made 15 specific promises to Christians who pray the rosary. The Fifteen rosary promises range from protection from misfortune to meriting a high degree of glory in heaven. In support of this statement Cardinal Patrick Joseph Hayes of New York provided his imprimatur to this effect.
In the 18th century, the French priest Louis de Montfort elaborated on the importance of the rosary and its power in his widely read book the Secret of the Rosary. He emphasized the power of the rosary and provided specific instructions on how it should be prayed, e.g. with attention, devotion and modesty (reverence), with reflective pauses between the beads and smaller pauses between phrases of the prayers
The Servite Rosary
Rosary of the Holy Wounds
This rosary specifically meditates on the wounds of Jesus Christ as an Act of Reparation for the sins of the world. This rosary also focuses on prayers for souls in purgatory. Sister Mary Martha attributed the following purpose for the rosary to Jesus: "you must not forget ... the souls in Purgatory, as there are but few who think of their relief . . . The Holy Wounds are the treasure of treasures for the souls in Purgatory."
The Trisagion Rosary of the Trinitarian Order
The Trisagion rosary (usually called a chaplet) has three groups of nine beads. In reciting the chaplet, each group is preceded by the Trisagion and the Pater Noster. A special prayer is said on each of the nine beads: "To you be praise, glory, and thanksgiving for ever, blessed Trinity. Holy, Holy, Holy, Lord God of power and might; heaven and earth are full of your glory." Each group of nine prayers is followed by a Gloria Patri ("Glory be to the Father, and the Son, and the Holy Spirit..."), and the whole ends with a closing prayer.
As with other rosaries that are special to a particular religious Order, its history is rather cloudy. The first question is how long the Trinitarians have used the Trisagion and its associated prayers. The prayers themselves are quite old, and may well have come to the Trinitarians from Byzantium through their connections in the Middle East. The Trisagion itself can be traced at least as far back as the Council of Chalcedon (451 AD) and perhaps further.
The use of these particular prayers by the Trinitarians may very well date back to the beginnings of the Order.
A separate question is when beads began to be used to count these prayers. Reciting a certain number of prayers does not necessarily imply the presence of beads—prayers can be counted on one's fingers, by moving a peg from one hole to another, and so forth. It is possible that Trisagion beads were first seen in the 14th or 15th century—when other rosaries became popular, suggesting the concept of using beads as counters.
Other Trinitarian Rosaries
Secondly, the term "Trinitarian rosary" can refer to any set of Christian prayer beads on which prayers to the Holy Trinity (Father, Son and Holy Spirit) are said.
A trinitarian rosary of this type can comprise the same basic form as the traditional Marian rosary with 5 decades of 10 beads and introductory prayers, et cetera. Or such prayers may be said with the Anglican or other variants of the beads.
There are several of these trinitarian rosaries, all of relatively recent origin. One, for instance, uses the prayer: "Almighty God, Almighty God, Heavenly King, You are the Lord! Blessed art thou in heaven, and blessed is thy sacred word! Holy Jesus, eternally begotten son of God, send your Holy Spirit upon us and kindle in our hearts the fire of your divine love!".
Rosaries in other Christian traditions
Among High Church Anglicans, Anglican prayer beads are sometimes used. This set is also known as the "Anglican Rosary"or as "Christian prayer beads", the latter term arising from the popularity this set has gained among Christians of various other traditions. Anglican bead sets contain 28 beads in groups of seven called "weeks", with an additional large bead before each. In total, there are 33 beads representing the years of Jesus' life on Earth. A number of Anglicans use the Jesus Prayer, just like the Eastern Christians, but there are no Church-appointed prayers or meditations in the Anglican practice. Some Anglo-Catholics use the traditional Roman Catholic rosary.
A recent creation known as the Ecumenical Miracle Rosary uses the same beads as the Roman Catholic rosary but with different prayers and with mysteries which focus on Christ's miracles.
Usage in Anglicanism
There is also a chaplet in use among some Anglicans that consists of four "weeks" of seven beads each, on which a variety of different prayers may be said. Though this is sometimes called the "Anglican rosary," it is not to be confused with the Holy Rosary of Our Lady as prayed by Anglicans and other Western Christians.
Rosary manufacturing and distribution
Plastic beads are inexpensive to make, but not easy to assemble. Hence the major cost component for making simple rosaries is the assembly effort. A large number of inexpensive rosary beads are manufactured in Asia, especially in China and Taiwan, although Italy has a strong manufacturing presence in moderate cost and high end rosaries.
Assembled rosaries are often purchased as retail religious items. Yet literally hundreds of millions of rosaries have been made and distributed free of charge by Roman Catholic volunteers worldwide. A number of rosary making clubs exist around the world for the purpose of making and distributing rosaries to missions, hospitals, prisons, etc. free of charge. The largest such non-profit organization in the United States is Our Lady's Rosary Makers whose 17,000 members annually distribute roughly 7 million free rosaries. Many other volunteer-based clubs and groups exist worldwide and distribute tens of millions of free rosaries every year.
(From Wikipedia, the free encyclopedia)
